The smart money hit the canvas. The long shot got the nod. The yokel had simply stepped inside of his opponent’s sense of time.
[Ralph Ellison, The Invisible Man]
As I write this conclusion in the little bedroom of the Covid-safe friend pod, Trump and his followers are waging yet another war on reality, denying the legitimacy of Biden’s election victory. More than 100,000 cases of Covid-19 are reported every day in every part of the US. The 24 hour cable news cycle is reporting every absurd event, debating whether or theorizing how a Trump coup might unfold. The atmospheric dread is thick and orange, choking us with disbelief. The democratic experiment feels more like a failure than usual, especially as so many of us lacked faith in our institutions and that old promise of opportunity to begin with. Not many people believe that a Biden presidency is capable of bringing about the deep changes necessary to confront either the viral memetic infection of Trumpism or the contradictions of racial capitalism. Climate change looms heavy in our hearts too, even as we feel confident in Biden’s ability to bring actual science and scientists to the fore in our battle against Covid-19. Where do we go next? How do those of us that believe in truth, justice, and democracy orient ourselves in the proximate and distant unknowns? What are our weapons and tools of resistance? Who is our opponent?
Despite attempts by Thailand’s elites to cast ordinary Thais as docile, obedient, and uninterested in politics, evidence of resistance to exploitation and domination in the region pre-dates the formation of the Thai state. The popular uprising that spread across Thailand starting in July 2020 traces its lineage back to the Red Shirt political movement that emerged in 2006, resistance to the 1991 military coup, the coordinated student, labor, and peasant struggles of the 1970s, and the Siamese Revolution of 1932 before that. While Thailand was never formally colonized, it was still economically dominated by the British imperial system since being pried opened to British foreign trade with the signing of the Bowring Treaty of 1855. The organizers of the Siamese Revolution ended the absolute monarchy and put Thailand on a path towards economic nationalism and modernization; the political ideology of the organizers was not monolithic, however, and the party would eventually split into civilian and military factions. The military faction along with its royalist supporters would ultimately win the dispute, excising any mention of a welfare state or land reform from the new constitution and ushering in fifteen years of authoritarian rule that outlawed communism. Post-World War II prosperity brought with it a more liberal mood and Marxist ideas gained traction in urban Thai society. Progressive political parties, trade unions, literary movements, and the publication of original Thai socialist ideas – as well as translations of Marxist works in other languages – multiplied from 1946 to 1957. These once-banned ideas inspired a generation of student activists, many of whom would go on to organize protests right up until they were banned yet again by another military coup in 1958.
Realizing a Right to Housing in Philadelphia: Towards a Cohesive Strategy
This paper is an intervention into the market-based housing policy status quo in the United States, and the city I call home, Philadelphia. It is also an intervention into the single-issue activism and advocacy that dominates in social movement circles that deal with housing issues. I will argue that current housing policy in the United States is layered upon generations of racialized public policy that has always centered market ideology at the expense of human flourishing, and therefore an ameliorative approach that seeks to tweak current policy will not be able to adequately address either the structural racism built into the US housing market or the gross distributional inequities the market produces. Instead, I will build the case for a transformative approach that not only critiques the status quo, but parts ways with it to create a realm of struggle for an ideological and instrumental right to housing. Continue reading “Imagining Housing Justice Under Late Capitalism”→
I traveled to Vienna in July/August 2017 to get a feel for the city and see for myself what Vienna’s social housing looks like on the ground, as well as to learn from the perspective of people living there. Photos from that trip are interspersed throughout this post to give context and help the reader better imagine social housing. There’s also a great exhibit up at the Center for Architecture in NYC through May 19, 2018 called “Social Housing – New European Projects” that I highly recommend for anyone looking for more inspiration and to get an idea about the kinds of problems (poverty, social isolation, aging, etc.) that these social housing projects (in conjunction with social programs) have set out to address. Lastly, as I finished my thesis (of which this post is a part), Dr. Peter Dreier from Occidental College in Los Angeles published a great article called “Why America Needs More Social Housing” in American Prospect. Definitely worth a read for even more of the Vienna social housing context and ideas for why social housing (suited to the geography and social history of a particular city of course) would go a long way towards addressing the housing crisis in a transformative way.