As someone who thinks that humans are capable of an economic system far more stable, equitable, and sustainable than capitalism, I haven’t spent that much time thinking about what a socialist economy would look like in my every day life. When I say socialism, I mean a democratically-managed economy, where the industries and services we all need (like power, the mail, and healthcare) are owned by all of us. But what about businesses? Many internet critics that rail against the evils of socialism and communism conjure up these drab, grey pictures of people waiting in breadlines and a massive unaccountable bureaucracy. And I have to admit – the image is certainly not the kind of world that I want to live in. But are they correct that a democratically-managed economy must certainly turn into such a dystopia? I have been a critic of capitalism for more than twenty years, but I haven’t seen that many descriptions of a post-capitalist economy that really get me excited. Not that they don’t exist – Cooperation Jackson and the World Social Forum immediately come to mind – but they never really make it out of niche circles of activists and into the world of cable news. So I decided to lay about daydreaming what it might look like.Continue reading “Owning a Business Under a Democratic Economy”
The smart money hit the canvas. The long shot got the nod. The yokel had simply stepped inside of his opponent’s sense of time.
[Ralph Ellison, The Invisible Man]
As I write this conclusion in the little bedroom of the Covid-safe friend pod, Trump and his followers are waging yet another war on reality, denying the legitimacy of Biden’s election victory. More than 100,000 cases of Covid-19 are reported every day in every part of the US. The 24 hour cable news cycle is reporting every absurd event, debating whether or theorizing how a Trump coup might unfold. The atmospheric dread is thick and orange, choking us with disbelief. The democratic experiment feels more like a failure than usual, especially as so many of us lacked faith in our institutions and that old promise of opportunity to begin with. Not many people believe that a Biden presidency is capable of bringing about the deep changes necessary to confront either the viral memetic infection of Trumpism or the contradictions of racial capitalism. Climate change looms heavy in our hearts too, even as we feel confident in Biden’s ability to bring actual science and scientists to the fore in our battle against Covid-19. Where do we go next? How do those of us that believe in truth, justice, and democracy orient ourselves in the proximate and distant unknowns? What are our weapons and tools of resistance? Who is our opponent?Continue reading “we need radical self-love for this fight”
Despite attempts by Thailand’s elites to cast ordinary Thais as docile, obedient, and uninterested in politics, evidence of resistance to exploitation and domination in the region pre-dates the formation of the Thai state. The popular uprising that spread across Thailand starting in July 2020 traces its lineage back to the Red Shirt political movement that emerged in 2006, resistance to the 1991 military coup, the coordinated student, labor, and peasant struggles of the 1970s, and the Siamese Revolution of 1932 before that. While Thailand was never formally colonized, it was still economically dominated by the British imperial system since being pried opened to British foreign trade with the signing of the Bowring Treaty of 1855. The organizers of the Siamese Revolution ended the absolute monarchy and put Thailand on a path towards economic nationalism and modernization; the political ideology of the organizers was not monolithic, however, and the party would eventually split into civilian and military factions. The military faction along with its royalist supporters would ultimately win the dispute, excising any mention of a welfare state or land reform from the new constitution and ushering in fifteen years of authoritarian rule that outlawed communism. Post-World War II prosperity brought with it a more liberal mood and Marxist ideas gained traction in urban Thai society. Progressive political parties, trade unions, literary movements, and the publication of original Thai socialist ideas – as well as translations of Marxist works in other languages – multiplied from 1946 to 1957. These once-banned ideas inspired a generation of student activists, many of whom would go on to organize protests right up until they were banned yet again by another military coup in 1958.Continue reading “History of the Thai pro-democracy movement”